Tag: neolithic

Dunfallandy Stone – Pitlochry, Perthshire

I’d heard about this magnificent stone so finally took the time to stop off to search for it while heading to the Cairngorms. Once you get into Pitlochry it’s actually quite well signposted however there isn’t really much parking nearby so I left the van in town and Millie and I enjoyed a stroll (for the most part) out past the caravan park and along the road to get there. It’s quite a narrow road without pavement and the drivers of a couple of Range Rovers that passed me seemed to think they were in a formula 1 race so Millie and I were forced into the ditch a couple of times. Do take care.

The Dunfallandy Stone is an elaborately carved Class II Pictish stone which is more than 1200 years old. To protect it from the elements, it has been enclosed in a shelter but disappointingly, reflections on the glass make it difficult to see and photograph. Non reflective glass would certainly have been a better option here.

Reminiscent of intricately decorated Pictish jewellery, this cross-slab once marked a place of prayer and is set in its original location, prominently on a mound known to have been topped by a chapel, where it would have been seen by all that passed by. The relief carvings show the sophistication of Pictish culture, mixing influences from across the British Isles and Europe with local traditions and belief. Typically, the body of the Cross is decorated with the familiar intricate Pictish knotwork.

It’s thought that stones such as this one were once coloured, using mineral pigments such as yellow ochre, red lead and green verdigris, emulating the style of metalwork and religious manuscripts of the time. The images on the front depict Pictish monsters (considered agents of God’s wrath), a stag, Jonah being swallowed by a whale and angels. On the reverse side, depictions are of enthroned bishops or saints facing each other, a rider representing perhaps the patron who commissioned the stone then at the bottom are Iron-working tools (tongs, hammer, crucible). There are also several distinctively Pictish symbols on the reverse here, the Pictish monster, double disk and the crescent with v-rod however their true meaning is now lost to us.

Dunfallandy Stone now shares the mound with burial enclosures surrounded by railings. One of these is the site of the impressive tomb of Lieutenant-General Archibald Fergusson of Dunfallandy who died in 1834. This, I assume would be why the location was referred to as Mausoleum Mound from the 1860’s.

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Tomnaverie Stone Circle, Tarland – Aberdeenshire

I happened upon this stone circle when I’d come to find nearby Culsh Earth House. Thought to have been built around 5,000 years ago, this is one of several stone circles unique to the north-east of Scotland as it has a recumbent stone. Framed by the recumbent stone the stones flanking either side, the focus of this circle seems to have been Lochnagar, the prominent mountain 20 miles(32km) south-west of here. The Neolithic people who built this circle would have used it to mark the movement of the Moon throughout the year. They undoubtedly linked the landscape and the stars with their spiritual life and would have revered this site as a place of worship. Set upon this wee hill at the centre of these flatlands known as ‘the Howe’, it’s likely that other communities and their stone circles would also have been visible from here.

The centre of this particular circle, surrounded by kerb stones, is known to have been used for cremation pyres. A mound of charcoal, burnt soil and bone was excavated from the centre here in the 1990’s.

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Culsh Earth House, Tarland – Aberdeenshire

Built about 2,000 years ago, and despite its name, it was not a dwelling, but a 15m stone-lined, underground passage. This Iron Age larder is one of the most complete examples of its kind.

Culsh earth house survives as it was over 2,000 years ago and is one of only a few souterrains in Scotland  that can safely be accessed. We don’t know what it was used for – perhaps a storage space, potentially a hiding place, or as two cup-marked stones inside may indicate it may have had some ritual significance. From the outside this souterrain appears to be just a bump in the ground therefore it would not have attracted any attention, It could, however, be entered both from within the round-house built above it and from the concealed outside entrance.

Check out other examples of Scottish souterrains such as those at – Tealing, Ardestie and Carlungie.

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Carlungie Earth House – Angus

At about 40m long, Carlungie Earth House is one of the largest and most complex examples of its kind in Scotland. It was accidentally discovered during ploughing in 1949 and subsequent excavations during the following two years revealed a further eight associated stone dwellings at ground level.

Earth houses, or souterrains as they are also known, were once thought to have been defensive refuges but it’s now considered that they were in fact cellars, as their cool environment would have made them suitable for storing grain, dairy products and meat. These stone-lined underground passages typically date to the Iron Age and have been found along much of eastern Scotland, as well as in Ireland, Cornwall and Brittany. Just a few miles away can be found Ardestie and Tealing ‘earth houses’ and farther north Culsh Earth House just outside Tarland, Aberdeenshire.

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Tealing Earth House, Tealing – Angus

It’s amazing the things you come across by chance. I was driving north to Aberdeen when I noticed the signpost for this place, so intrigued, I stopped by to check it out….and what a fantastic find!

This isn’t actually an ‘earth house’ but an Iron-Age souterrain, a subterranean passage that was originally roofed over with stone slabs. A small room at the end of the chamber here had been created by a pair of huge, up-right slabs. It was discovered in 1871 while a local farmer was ploughing the field here. Souterrains can be found around Scotland’s eastern coast and built around 2,500 years ago, they would have been part of farming settlements made up of clusters of timber roundhouses. Souterrains seem to have been accessed from within a roundhouse built above, providing a cool dark place, most probably used for storing food. They would, however, have been vulnerable to dampness and vermin. They could also have been used as places of refuge if the settlement was under attack. As you can see from the stone-walling, this was skilfully built and may have incorporated a symbolic function. Here at Tealing, pre-historic rock art is carved into one of the huge stones by its entrance. The cup and ring marked stone perhaps represents the sun, the portal to a spirit world, even life itself, or life beyond this realm – eternity.

Excavation at Tealing found animal bones, shards of pottery, broken grinding stones for wheat and fragments of Roman glassware, the latter, suggesting trade routes with distant places. It could also mean this souterrain might still have been in use when the Romans passed through here. Only a few miles East of Tealing a further two Souterrains can be found – Ardestie & Carlungie while another, Culsh Earth House can be found near Tarland in Aberdeenshire.

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The Aberlermno Stones – Forfar

I was excited to come here on this wet and incredibly windy day to encounter a trio of remarkable remnants from our ancient past.  AND what a way to begin my journey into Scotland’s pre-history!  The Picts ruled much of Scotland during the Dark Ages, had a strong and distinct culture yet little is known of these warring and artistic people.  Along the roadside in the village of Aberlermno are three magnificent Pictish stones bearing symbols from three graphic styles as their society evolved from Pagan to Christian worship.

The Serpent Stone – cup marks on the left side of this stone suggest that it was most probably a neolithic standing stone, reused by the Picts. This is a Class I stone, standing nearly 2m tall with carvings deeply incised and still clearly visible.

Class I stones – are natural rocks or boulders bearing incised Pictish symbols dating from the early bronze age. They bear no Christian images therefore likely carved before the arrival of St Columba and adoption of Christianity into Pictish culture.

This stone’s markings show a serpent above a double-disc and z-rod then a mirror and comb.

Serpent – throughout the World snakes have been associated with magic, death and rebirth, sex and healing.

Double Disk – perhaps represents two worlds: the here-and-now and the otherworld, life and death.  Its has also been suggested that it signifies the marriage of two families. Z-Rod – this could represent someone whose spear was broken – dead – or who was a breaker of spears – a great warrior

Mirror & Comb – although on some stones the mirror is shown alone it is frequently thought to represent a woman. In the ancient world it has been used elsewhere as a symbol of the mother Goddess.  Mirrors and combs also have magical connotations, appearing in folklore as enchanted objects

Whatever the meaning behind the symbols on this wonderful stone, they had a clear significance for the people who made them.  The incisions are carbon dated at around 1500 years ago, elements of a lost hieroglyphical system used by the Picts for up to four centuries.  They could represent a person of status within their community, mark a tribal location or make known tribal allegiance.

The Crescent Stone – only faint traces of a crescent marking and mirror remain on this Picitsh standing stone but nevertheless it still stands impressively alongside its neighbouring monoliths.   

Crescent – having lunar associations, this could also represent the firmament. Often crossed with a v-rod (broken arrow), it’s one of the most common Pictish symbols.

Over these many centuries, such ancient monuments have eroded so that their stories are now completely lost to the wind and rain.

The Roadside Cross – standing in its original socket for over 1200 years, this stone is a Class II stone and testament to flourishing Christianity which had turned the Picts away from their Pagan religion within a mere 200 years of introduction.  This impressive cross-slab was a declaration to the Glory of God. 

Class II stones – these are shaped stones, carved in relief and almost always cross-slabs with Christian imagery and some traditional Pictish symbols.

The front of this stone has been deciphered as follows:  Within a massive wheelhead cross there are Five circular bosses on the cross – possibly representing the wounds of Christ.  Mourning Angels – holding gospel books.

The rear side:  the top displays a Pictish symbol, the V-Rod – possibly the rising and setting of the sun/moon, then, below it there’s a Double Disk and Z-Rod – more elabourate than on the Serpent stone.  A ceremonial hunt – with trumpeters below prominent Pictish symbols. David saving his flock from a lion – perhaps representing Christ the saviour. A centaur gathering medicinal plants – representing Christ the healer                                    

These stones truly are incredible and although sitting by the roadside, each has been situated sympathetically in a small walled area to allow them to be viewed up-close.  Grab your raincoat and go…!

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Standing Stones of Lundin, Lundin Links – Fife

Where once where there were four, now there remains three very impressive, irregularly shaped, red sandstone megaliths. They are thought to have originally been part of the 16M circumference of a complete stone circle from the bronze age, 2000 – 1500BC. It’s said that the missing fourth stone had been broken by treasure hunters, the base remaining with the broken upper lying nearby until 1792. It was then moved by a farmer to allow for better ploughing of the field and was subsequently lost to memory.

A stone lined grave (cist) containing a skull was discovered near the Lundin stones in 1844. The skull, was given to Prof of Anatomy at Edinburgh University, Sir William Turner, who reported it had a metal arrowhead imbedded within a fracture but this crumbled to rust when it was touched. The discovery of the ‘ancient sepulchre’ draws parallels with other standing stone sites in Fife where human remains were also found. 

Local folklore tells that the Lundin stones were memorials to Danish Chiefs who had been slain during a great battle here. However, these days the stones are witness to nothing more belligerent than golfing competitions as they present a magnificent feature on the second fairway of Lundin Links Ladies Golf Course.

The stone sitting south east, has a height of 4.2M with a slight northward incline. This one is heavily weathered, pitted with a large crack that has developed on its east side. The south stone is 4.6M in height and decidedly inclined southward. Lastly, the north stone is the tallest at 5.1M, having a slight incline westward. Bear in mind that in order for these stones to remain standing they will need be seated into the ground to equivalent lengths

I’ve come here many times with family or friends who’ve had an interest in Scotland’s ancient history and they’ve all been impressed with the magnitude of the Lundin Stones and the fact that they still remain after all this time. If you decide to visit, please be polite by asking at the Club House if it’s safe to walk to the stones as there may be golfers about to tee off. Be sure to also skirt the course on your way to and from the site. A blow to the head with a golf ball could mean your skull might be the next to leave here with a fracture!

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Balfarg Henge & Balbirnie Stone Circle, Fife

Located on the outskirts of Glenrothes in Fife, Balfarg Henge is now incongruously surrounded by a modern housing estate. Encircled by hills, this was once a revered landscape and main centre of ritual, sacred to generations of prehistoric people. While there are only two of its original stones remaining and sadly, a rather underwhelming place to visit these days than other Neolithic monuments in Scotland, (such as Calanais in Lewis or Ring of Brogdar in Orkney) 4,000 years ago Balfarg Henge would have been equally as evocative.  The ceremonial, circular enclosure, measuring 60 metres across (known as a ‘henge’), was formed by a bank with an internal ditch and encompassed temples for the living and graves for the dead.  Evidence of ritual feasting, sacrifice, smashed pottery and human burial were found here and at the centre of the henge, lying level with the grass, is a massive stone slab which covers a stone cist, containing the remains of a teenage boy from that period.

The nearby Balbirnie Stone Circle was excavated then moved when the current main road was widened.  It originally had been only 300 metres from Balfarg Henge, in a much more prominent position with the circle facing the midsummer sun rising over Clatto Hill.  It had a hearth at its centre, perhaps for lighting up night-time ceremonies. Communities would have gathered here to celebrate seasonal festivals and to honour their ancestors. Balbirnie became a place of burial where the cremated bones of women and children were placed in stone cists, along with precious objects.

Neolithic peoples cleared woodland and introduced agriculture to Fife around 6,000 years ago.  They were also hunter-gatherers, moving from place to place throughout the year as seasons changed. The efforts made by these people to build shared sacred sites like Balfarg and Balbirnie affirms that their society was sophisticated and organised.

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The Fortingall Yew

Just a short scenic drive from Loch Tay, in the hamlet of Fortingall, resides Europe’s (and possibly the World’s) oldest living thing. It’s estimated that the roots of this tree weave back over 5,000 years. Under a veil of coniferous needles you can see the relic trunks of what was once a huge, ancient Yew Tree. In 1769 the tree had a girth of approximately 56ft (17m) but sadly as a result of rapacious souvenir hunters, large sections of the yew were ‘appropriated’. Although sitting within the grounds of Fortingall churchyard, a new enclosure which it now occupies, had to be built to stop the tree from being completely destroyed.

Before the arrival of Christianity, the Yew was known as the tree of eternity. At around 500 years old, when most trees have died, Yews start to grow again. This otherworldly power led early people to revere the Yew and the Fortingall Yew Tree may have marked a place of worship for them. Archaeological evidence indicates this area has been inhabited for more than 5,000 years and three groups of standing stones and numerous large, cupmarked stones from that timeline can be found nearby. As with many ‘pagan’ sites, when early Christians arrived at Fortingall in the 7th century, they built their new church next to the Yew.

Over subsequent centuries, Yew trees continued to be cultivated within the enclosed grounds of Churches throughout Britain because although the Yew is toxic to livestock, the wood from these trees was best for producing longbows.

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