Tag: religion

Tullibody Old Kirk & Maiden’s Grave Stone – Tullibody, Clackmannanshire

The roofless ruin of this Old Kirk in Tullibody, Clackmannanshire, is now a scheduled monument. It was founded in 1149, however, various sources note there were earlier churches on this site and it’s thought that there was a Kirk here from the end of the fourth century. This existing structure has been rebuilt a couple of times, first in the 16th century then again in 1760.

French troops removed the roof of the Kirk to build a bridge over the River Devon after Sir William Kirkcaldy of Grange destroyed the Tullibody Bridge to prevent them from retreating to Stirling at the end of 1560. Sir William was a Scottish Politician and Soldier who initially fought for the Scottish Reformation. He eventually vowed his allegiance to Mary Queen of Scots, became her champion during times of need and held Edinburgh Castle on her behalf from 1568 to 1573. Following the abdication of the Queen, the Marian Civil War ensued and Edinburgh Castle was eventually surrendered by the ‘Queens Men’ on May 28th 1573 when Kirkcaldy was taken prisoner and held at Holyroodhouse. Great efforts were made to save him from reprisal of his enemies, but they were all in vain. John Knox had prophesied that he would be hanged and so Sir William was taken and hanged at the Cross in Edinburgh on 3rd August 1573.

As it had become dilapidated, the Old Kirk was again renovated in 1760 with the bellcote being added in 1772, then latterly, the western windows and a south porch in the 1800’s. In 1904, St Serf’s Parish Church was built to the north of the Old Kirk which sadly thereafter, became disused.

There are many interesting grave stones and slabs to look at and ponder within the grounds of Tullibody Old Kirk but none more so than the ‘Maiden’s Stone’ and the story of forbidden love and tragedy woven around it.

The ‘Stone’ is an ancient sarcophagus, topped with what remains of a coping stone lid. It’s said that this is was the coffin of Martha Wishart, the maid of Myretoun. In 1450, Martha, a beautiful maiden and only daughter of wealthy landowner, the Laird of Myretoun, fell prey to the young and very handsome local priest, Peter Beaton. He seduced her while she fell in love with him. On hearing the news she was pregnant, Beaton abandoned her to her shame. The unscrupulous and ambitious priest had toyed with her heart for access to her family connections. His sights were on rising through the ranks of the community and the church. Martha kept her pregnancy secret from those outside the family, languishing and dying of a broken heart before her child was born. On her deathbed, she requested her parents place her grave by the door of the Kirk so each time the priest entered he would be required to walk past her. Beaton blocked up the Kirk’s north door following Martha’s internment, establishing a new entryway through a south door in order to avoid passing her grave. Soon, the locals knew the truth and Beaton was shunned by the community he’d contrived to become such a lofty member off. The Abbot of Cambuskenneth heard of Beaton’s transgressions and it’s said that the news of his errant behaviour reached as far as the Vatican. One day however, Beaton simply disappeared, a story circulating that he had wandered off, a madman. Or, had he instead met vengeance in the form of a grieving Father?

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St Bride’s Kirk – Old Blair by Blair Atholl

Reaching this 16th century Kirk takes in a lovely walk northward past Blair Castle, through ancient and varied woodland, including exotic Cedar and Sequoia trees, to a clearing on a mound. The Kirk lies where once was the village of Old Blair through which the old Perth to Inverness road used to run. The fabric of this existing structure dates back to around 1560 however its origins are rooted in Celtic times, standing on a raised circular mound, built over earlier churches possibly dating as far back as the dark ages.

Surviving records show that in 1275 when Scottish Churches were required to finance the crusades, St Brides made payments of 32 shillings which was a significant amount in those times. In 1475 Angus Og, the son of John MacDonald II, Lord of the Isles, attacked Blair Castle. The Earl and Countess of Atholl took refuge in the Kirk but were taken prisoner by Angus who sacked and damaged the building. While sailing back to Islay, Angus’ ship was nearly lost in a violent storm and this was interpreted as retribution for what he’d done to the Kirk. It’s told that he immediately returned to Blair Atholl where he paid for repairs to St Bride’s to try to make amends with God for his actions.

The Coat of Arms of the 4th Earl of Atholl and his 2nd wife were mounted on the outside of the Kirk in 1579.

On 27 July 1689, John Graham of Claverhouse 1st Viscount Dundee (known as ‘Bonnie Dundee’) led his Jacobean army against General Hugh McKay’s Government forces at the Battle of Killiecrankie. Victory was on the the Jacobites side that day, however, amongst the many casualties Dundee himself was mortally wounded. Three days after his death his body was carried here to St Bride’s where he was buried in the vault beneath the South Aisle Mausoleum. Sadly, the vault was broken into in the 1790’s and Dundee’s armour was looted and sold as scrap. The breastplate is the only item remaining and is now on display in Blair Castle.

In 1824, the village of Blair Atholl built its own Church so St Bride’s gradually fell into disrepair. The 6th Duke of Atholl was buried here in 1864 then also his wife Countess Anne in 1897. The remains of other family members were reinterred to the West of the Kirk from and earlier family cemetery in 1954.

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Arbroath Abbey, Arbroath – Angus

As you walk into the heart of the city of Arbroath, you get a feeling of the enormity that this Abbey once was. Impressive parts of this red sandstone cruciform Church still survive, the west end, south transept & sacristy, the gatehouse and the Abbot’s house which is now the museum. The cloister and other buildings are now ruinous but their foundations are still apparent and there’s also a large cemetery within the grounds.

Arbroath Abbey was founded in 1178 by King William (1st), the Lion, for the Tironensian Benedictin Monks from Kelso Abbey. King William bestowed considerable lands and great wealth upon the Abbey as well as custody of the Monymusk Reliquary, the casket believed to contain the relics of St Columba. It’s believed that he had the Abbey built in memory of his murdered dear friend, Thomas Becket (St Thomas the Martyr) and in the hope of currying favour with God for his own safety. William had been captured by English forces at the Battle of Alnwick in 1174 and only released by King Henry II a year later after being forced into signing the Treaty of Falaise which acknowledged Henry as William’s feudal superior. William was eventually buried here in 1214.

The Declaration of Arbroath, asserting Scottish independence over English aggression, was signed here in 1320. The original document is in the keeping of National Records of Scotland however a copy can been seen in the abbey’s museum. In 1951 a group of students stole back Scotland’s Stone of Destiny from Westminster Abbey. It had been seized in 1296 by Edward I of England from Scone Palace (nr Perth) where all Scottish Kings were crowned upon it. Edward took the stone to demonstrate his power over Scotland. It was used in the coronation of British monarchs thereafter however this was hugely resented by Scots. The students eventually placed it at the High Alter of Arbroath Abbey. The Stone of Destiny is now currently on display at Perth Museum.

In the 1800’s Arbroath’s huge fishing fleet would look for the massive round window of the Abbey’s south transept gable to guide them home from the open sea. A red beacon fire was lit at the iconic window and this practice gave the people from Arbroath the nickname of ‘Red Lichties’ (red lights).

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The Aberlermno Stones – Forfar

I was excited to come here on this wet and incredibly windy day to encounter a trio of remarkable remnants from our ancient past.  AND what a way to begin my journey into Scotland’s pre-history!  The Picts ruled much of Scotland during the Dark Ages, had a strong and distinct culture yet little is known of these warring and artistic people.  Along the roadside in the village of Aberlermno are three magnificent Pictish stones bearing symbols from three graphic styles as their society evolved from Pagan to Christian worship.

The Serpent Stone – cup marks on the left side of this stone suggest that it was most probably a neolithic standing stone, reused by the Picts. This is a Class I stone, standing nearly 2m tall with carvings deeply incised and still clearly visible.

Class I stones – are natural rocks or boulders bearing incised Pictish symbols dating from the early bronze age. They bear no Christian images therefore likely carved before the arrival of St Columba and adoption of Christianity into Pictish culture.

This stone’s markings show a serpent above a double-disc and z-rod then a mirror and comb.

Serpent – throughout the World snakes have been associated with magic, death and rebirth, sex and healing.

Double Disk – perhaps represents two worlds: the here-and-now and the otherworld, life and death.  Its has also been suggested that it signifies the marriage of two families. Z-Rod – this could represent someone whose spear was broken – dead – or who was a breaker of spears – a great warrior

Mirror & Comb – although on some stones the mirror is shown alone it is frequently thought to represent a woman. In the ancient world it has been used elsewhere as a symbol of the mother Goddess.  Mirrors and combs also have magical connotations, appearing in folklore as enchanted objects

Whatever the meaning behind the symbols on this wonderful stone, they had a clear significance for the people who made them.  The incisions are carbon dated at around 1500 years ago, elements of a lost hieroglyphical system used by the Picts for up to four centuries.  They could represent a person of status within their community, mark a tribal location or make known tribal allegiance.

The Crescent Stone – only faint traces of a crescent marking and mirror remain on this Picitsh standing stone but nevertheless it still stands impressively alongside its neighbouring monoliths.   

Crescent – having lunar associations, this could also represent the firmament. Often crossed with a v-rod (broken arrow), it’s one of the most common Pictish symbols.

Over these many centuries, such ancient monuments have eroded so that their stories are now completely lost to the wind and rain.

The Roadside Cross – standing in its original socket for over 1200 years, this stone is a Class II stone and testament to flourishing Christianity which had turned the Picts away from their Pagan religion within a mere 200 years of introduction.  This impressive cross-slab was a declaration to the Glory of God. 

Class II stones – these are shaped stones, carved in relief and almost always cross-slabs with Christian imagery and some traditional Pictish symbols.

The front of this stone has been deciphered as follows:  Within a massive wheelhead cross there are Five circular bosses on the cross – possibly representing the wounds of Christ.  Mourning Angels – holding gospel books.

The rear side:  the top displays a Pictish symbol, the V-Rod – possibly the rising and setting of the sun/moon, then, below it there’s a Double Disk and Z-Rod – more elabourate than on the Serpent stone.  A ceremonial hunt – with trumpeters below prominent Pictish symbols. David saving his flock from a lion – perhaps representing Christ the saviour. A centaur gathering medicinal plants – representing Christ the healer                                    

These stones truly are incredible and although sitting by the roadside, each has been situated sympathetically in a small walled area to allow them to be viewed up-close.  Grab your raincoat and go…!

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Dogton Stone, Cluny – Fife

In a wheat field at Dogton Farm, there stands a long forgotten Pictish Stone. Enclosed in iron fencing for protection, it’s a 9th century Class III, free-standing Pictish Cross which seems to have lost its head and arms centuries ago. An etching of the stone was done in 1772 by Thomas Pennant (1726-1798, Welsh naturalist, traveller, writer & antiquarian). Then, another sketch from 1832 by James Skene (1775-1864, Scottish lawyer and amateur artist, best known as a close friend of Sir Walter Scott), mentions that the stone was “at Dogton, 4 miles from Kirkcaldy, erected where the Danes were defeated by Constantine 2 of Scotland in the year 874”. Both illustrate the Dogton stone in its damaged condition.

The stone stands around 4ft 10ins (1.5M) and had originally been sculpted in relief on all four sides, however, the weather over these many centuries has taken its toll. On the West facing side, intricate knotwork, typical of Celtic artistry can still be clearly seen. Stretching up the South side of the stone, two entwined, snapping serpents are depicted. It’s said that in Celtic culture, serpents were sacred to high-ranking members of society, associated with rebirth, eternal life and healing. The East face shows what once was a battle scene, with a horseman still quite visible. Unfortunately the North face of the Dogton stone is so very weathered, it’s not longer discernible.

What an incredible sense of awe I felt, to have come across such a remarkable piece of ancient history and it set my mind rambling with thoughts of the people who created this and why it would have been erected here. It’s possible the stone could have been erected to specifically mark the victory in battle of Constantine 2nd over the Danes, or, perhaps, simply as a decorative way marker for pilgrims heading towards religious sites such as nearby Scotlandwell, Lindores Abbey, Balmerino Abbey, or St Andrews where holy relics of Saint Andrew were displayed in the Cathedral there. Oh to be a time traveller….

NB: Class III Pictish Stones – these originate from the 8th or 9th century and feature none of the unique Pitctish symbols of earlier stones, typically free-standing crosses which include Christian imagery.

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Holy Well, Scotlandwell – Fife

The natural spring water that bubbles up from deep underground and through the sand in the cistern of this well has a history mingled with folklore. It has been renowned for its curative properties for centuries and was first named ‘Fons Scotiae’ (Well of Scotland) by the Romans who passed through this area in 1st century AD. 

The widespread assertion that the water had healing powers meant that Scotlandwell became a significant place of pilgrimage throughout the Medieval period. 

Around 1250, the Trinitarian Friars (aka Red Friars) moved here to establish a hospice, using the healing waters from the holy well for patients in their new hospital of St Mary. It’s said that in the early 14th century, King Robert the Bruce came here in the hope of a cure for his leprosy and records show that Charles II travelled from his Palace in Dunfermline to take the ‘curative’. Mary Queen of Scots is also known to have visited the well to partake of its exquisite water.

The lovely, ornamental structure which now houses this ancient well is built from local sandstone, put in place and completed in 1858 by mason, Thomas Hay, and the wooden canopy constructed by joiner, Alexander Kelloch of Lindores.  The reconstruction of the well, building of an adjacent wash house and drying green was benefacted to the local community by landowner, Thomas Bruce of Arnot and his wife Henrietta Dorin, at a cost of £154. Quite a tidy sum at the time. 

I stop by here often to sit in the peacefulness of this place, drink the water and listen to the cascading of the water as it streams out of the well spout….if it’s not drowned out by the squawking of hundreds of crows that live in nearby sycamore trees.

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Balfarg Henge & Balbirnie Stone Circle, Fife

Located on the outskirts of Glenrothes in Fife, Balfarg Henge is now incongruously surrounded by a modern housing estate. Encircled by hills, this was once a revered landscape and main centre of ritual, sacred to generations of prehistoric people. While there are only two of its original stones remaining and sadly, a rather underwhelming place to visit these days than other Neolithic monuments in Scotland, (such as Calanais in Lewis or Ring of Brogdar in Orkney) 4,000 years ago Balfarg Henge would have been equally as evocative.  The ceremonial, circular enclosure, measuring 60 metres across (known as a ‘henge’), was formed by a bank with an internal ditch and encompassed temples for the living and graves for the dead.  Evidence of ritual feasting, sacrifice, smashed pottery and human burial were found here and at the centre of the henge, lying level with the grass, is a massive stone slab which covers a stone cist, containing the remains of a teenage boy from that period.

The nearby Balbirnie Stone Circle was excavated then moved when the current main road was widened.  It originally had been only 300 metres from Balfarg Henge, in a much more prominent position with the circle facing the midsummer sun rising over Clatto Hill.  It had a hearth at its centre, perhaps for lighting up night-time ceremonies. Communities would have gathered here to celebrate seasonal festivals and to honour their ancestors. Balbirnie became a place of burial where the cremated bones of women and children were placed in stone cists, along with precious objects.

Neolithic peoples cleared woodland and introduced agriculture to Fife around 6,000 years ago.  They were also hunter-gatherers, moving from place to place throughout the year as seasons changed. The efforts made by these people to build shared sacred sites like Balfarg and Balbirnie affirms that their society was sophisticated and organised.

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Cult Of St Andrew, Patron Saint Of Scotland

This oak carving of St Andrew is thought to have come to Scotland from a church in Northern Europe. Legend says that the bones of St Andrew, disciple of Jesus, were brought from Greece in the 350’s by Bishop Regulus. Objects associated with holy people were the focus of Christian devotion in medieval Europe hence the town (originally Kilrimund) became a major pilgrimage site and the centre of the cult of St Andrew. Pilgrims made long journeys to visit his relics and in the 1100’s, Queen Margaret of Scotland established a free ferry across the Firth of Forth to enable an easier journey north to St Andrews. When pilgrims arrived, the town’s street layout directed them to the Cathedral where the relics were richly housed.

By around 1200, the town was named after St Andrew and in 1320 he was officially adopted as Scotland’s patron saint and explicitly mentioned in the Declaration of Arbroath. St Andrew’s symbol of the saltire, an X-shaped cross, became a national emblem and later was assumed as our National Flag.

The above Statue of St Andrew, which is in the grounds of Wardlaw Museum in St Andrews, is attributed to Sir John Steell (1804-1891) and is a copy of one sculpted by Francios Duquesnoy (1597-1643) which sits in St Peter’s Basilica in Rome.

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