Tag: stone

Tullibody Old Kirk & Maiden’s Grave Stone – Tullibody, Clackmannanshire

The roofless ruin of this Old Kirk in Tullibody, Clackmannanshire, is now a scheduled monument. It was founded in 1149, however, various sources note there were earlier churches on this site and it’s thought that there was a Kirk here from the end of the fourth century. This existing structure has been rebuilt a couple of times, first in the 16th century then again in 1760.

French troops removed the roof of the Kirk to build a bridge over the River Devon after Sir William Kirkcaldy of Grange destroyed the Tullibody Bridge to prevent them from retreating to Stirling at the end of 1560. Sir William was a Scottish Politician and Soldier who initially fought for the Scottish Reformation. He eventually vowed his allegiance to Mary Queen of Scots, became her champion during times of need and held Edinburgh Castle on her behalf from 1568 to 1573. Following the abdication of the Queen, the Marian Civil War ensued and Edinburgh Castle was eventually surrendered by the ‘Queens Men’ on May 28th 1573 when Kirkcaldy was taken prisoner and held at Holyroodhouse. Great efforts were made to save him from reprisal of his enemies, but they were all in vain. John Knox had prophesied that he would be hanged and so Sir William was taken and hanged at the Cross in Edinburgh on 3rd August 1573.

As it had become dilapidated, the Old Kirk was again renovated in 1760 with the bellcote being added in 1772, then latterly, the western windows and a south porch in the 1800’s. In 1904, St Serf’s Parish Church was built to the north of the Old Kirk which sadly thereafter, became disused.

There are many interesting grave stones and slabs to look at and ponder within the grounds of Tullibody Old Kirk but none more so than the ‘Maiden’s Stone’ and the story of forbidden love and tragedy woven around it.

The ‘Stone’ is an ancient sarcophagus, topped with what remains of a coping stone lid. It’s said that this is was the coffin of Martha Wishart, the maid of Myretoun. In 1450, Martha, a beautiful maiden and only daughter of wealthy landowner, the Laird of Myretoun, fell prey to the young and very handsome local priest, Peter Beaton. He seduced her while she fell in love with him. On hearing the news she was pregnant, Beaton abandoned her to her shame. The unscrupulous and ambitious priest had toyed with her heart for access to her family connections. His sights were on rising through the ranks of the community and the church. Martha kept her pregnancy secret from those outside the family, languishing and dying of a broken heart before her child was born. On her deathbed, she requested her parents place her grave by the door of the Kirk so each time the priest entered he would be required to walk past her. Beaton blocked up the Kirk’s north door following Martha’s internment, establishing a new entryway through a south door in order to avoid passing her grave. Soon, the locals knew the truth and Beaton was shunned by the community he’d contrived to become such a lofty member off. The Abbot of Cambuskenneth heard of Beaton’s transgressions and it’s said that the news of his errant behaviour reached as far as the Vatican. One day however, Beaton simply disappeared, a story circulating that he had wandered off, a madman. Or, had he instead met vengeance in the form of a grieving Father?

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Witches’ Stone – Spott, East Lothian

On my first trip away in the van, I drove by here as I’d heard about this stone. Spott is a tiny village only two miles from Dunbar and infamous as the place where the last witch trials and executions were held during the early 18th century. The stone here is a memorial to the burning of a witch in the South of Scotland, Marion Lillie, the Ringwoody Witch. Under the Birley Tree which stood nearby, the local Birley Court was held and sentenced Marion to death. This was in fact just a sham court set up by local Kirk Elders to deal with ‘problematic’ people within their farming community.

Marion had previously been accused of bewitching in 1698 but was never convicted however in 1704 she appeared before the court again, accused of so frightening a pregnant woman that she had a miscarriage. This time Marion was found guilty and in 1705, she was taken to the top of Spott Loan and burned to death as a witch. According to the Spott Kirk Session minutes of the time, ‘Many witches were burnt on Spott Loan’, on 11 February, 1705, un-named but apparently 13 of them in all, the size of a witches coven. These could well have been Marion’s accusers who she perhaps named while being ‘coerced’ during her trial.

This Witches Stone and the plaque which sits by it, now honours Marion Lillie and all those others who lost their lives during the Witch Hunt madness of the 17th & 18th centuries.

The plaque bears a dedication by local poet, Ruth Gilchrist, and reads: ‘This stone has become a place to commemorate those local people who were once persecuted as witches. We cannot undo the hurt but we can let their souls go free.’

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Dunfallandy Stone – Pitlochry, Perthshire

I’d heard about this magnificent stone so finally took the time to stop off to search for it while heading to the Cairngorms. Once you get into Pitlochry it’s actually quite well signposted however there isn’t really much parking nearby so I left the van in town and Millie and I enjoyed a stroll (for the most part) out past the caravan park and along the road to get there. It’s quite a narrow road without pavement and the drivers of a couple of Range Rovers that passed me seemed to think they were in a formula 1 race so Millie and I were forced into the ditch a couple of times. Do take care.

The Dunfallandy Stone is an elaborately carved Class II Pictish stone which is more than 1200 years old. To protect it from the elements, it has been enclosed in a shelter but disappointingly, reflections on the glass make it difficult to see and photograph. Non reflective glass would certainly have been a better option here.

Reminiscent of intricately decorated Pictish jewellery, this cross-slab once marked a place of prayer and is set in its original location, prominently on a mound known to have been topped by a chapel, where it would have been seen by all that passed by. The relief carvings show the sophistication of Pictish culture, mixing influences from across the British Isles and Europe with local traditions and belief. Typically, the body of the Cross is decorated with the familiar intricate Pictish knotwork.

It’s thought that stones such as this one were once coloured, using mineral pigments such as yellow ochre, red lead and green verdigris, emulating the style of metalwork and religious manuscripts of the time. The images on the front depict Pictish monsters (considered agents of God’s wrath), a stag, Jonah being swallowed by a whale and angels. On the reverse side, depictions are of enthroned bishops or saints facing each other, a rider representing perhaps the patron who commissioned the stone then at the bottom are Iron-working tools (tongs, hammer, crucible). There are also several distinctively Pictish symbols on the reverse here, the Pictish monster, double disk and the crescent with v-rod however their true meaning is now lost to us.

Dunfallandy Stone now shares the mound with burial enclosures surrounded by railings. One of these is the site of the impressive tomb of Lieutenant-General Archibald Fergusson of Dunfallandy who died in 1834. This, I assume would be why the location was referred to as Mausoleum Mound from the 1860’s.

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The Eleanor Cross – Kenmore, Perthshire

I’d parked overnight in a layby at the east end of Loch Tay at Kenmore and took a swim in the morning sunshine alongside several other morning dippers. Slipping into the cool, clear water of the still loch was a refreshing way to wash away the remnants of sleep. Meanwhile, Millie danced around at the waters’ edge desperate for me to come out. She’s a paddler not a swimmer.

I’d brought my Children camping to Kenmore over the years so it evoked happy memories to be visiting again. There are lovely walks around this area and so Millie and I set off on a jaunt through the woods to take in the Eleanor Cross and onward towards Aberfeldy. The pathway starts by the bridge at the mouth of the Loch and meanders along the north side of the river for a while then heads up the hill through the woods. The Cross was commissioned in 1831 by Lord Breadalbane in tribute to his beloved wife Mary. At that time it would have had a view of the hills and down along the valley with beautiful vistas of the River & Loch Tay. In all these many years however the woodland has grown up high into beautiful mature trees with birdsong echoing through them.

Eleanor Cross is built on the site of an old summer house known as Maxwell’s House. It stands 30 feet tall with a 9 step octagonal base encircling it, a cruciform mid section and a square pinnacle top surmounted with a cross. Delightfully, a door on its south side opens to a spiral stairway. This leads to a small open-air arched gallery surrounding the structure. Climbing up the steps, it feels like a childhood adventure to reach the platform and look through the trees at height. Sadly the interior has been sprayed with graffiti: evidence of bored minds and idle hands.

A brass plaque acclaims – This Building is Dedicated to my Faithful Friend and Fellow-Labourer, MARY, COUNTESS OF BREADALBANE, whose maternal care has been extended to all around this place. anno domini, 1831.

I’ve been as yet unable to ascertain why this particular monument was named ‘Eleanor Cross’ so for the moment will surmise that the reason was purely a romantic gesture in keeping with Breadalbane’s status and the era. (The Victorians were fond of building ornamental ‘follies’ and they can be found throughout Scotland in beautiful rural settings.) NB: King Edward I of England had twelve Eleanor Crosses erected as markers built along the funeral route taken by his wife Queen Eleanor of Castile. They marked the nightly resting places of her coffin procession from Lincoln to Westminster Abbey in 1290.

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St Bride’s Kirk – Old Blair by Blair Atholl

Reaching this 16th century Kirk takes in a lovely walk northward past Blair Castle, through ancient and varied woodland, including exotic Cedar and Sequoia trees, to a clearing on a mound. The Kirk lies where once was the village of Old Blair through which the old Perth to Inverness road used to run. The fabric of this existing structure dates back to around 1560 however its origins are rooted in Celtic times, standing on a raised circular mound, built over earlier churches possibly dating as far back as the dark ages.

Surviving records show that in 1275 when Scottish Churches were required to finance the crusades, St Brides made payments of 32 shillings which was a significant amount in those times. In 1475 Angus Og, the son of John MacDonald II, Lord of the Isles, attacked Blair Castle. The Earl and Countess of Atholl took refuge in the Kirk but were taken prisoner by Angus who sacked and damaged the building. While sailing back to Islay, Angus’ ship was nearly lost in a violent storm and this was interpreted as retribution for what he’d done to the Kirk. It’s told that he immediately returned to Blair Atholl where he paid for repairs to St Bride’s to try to make amends with God for his actions.

The Coat of Arms of the 4th Earl of Atholl and his 2nd wife were mounted on the outside of the Kirk in 1579.

On 27 July 1689, John Graham of Claverhouse 1st Viscount Dundee (known as ‘Bonnie Dundee’) led his Jacobean army against General Hugh McKay’s Government forces at the Battle of Killiecrankie. Victory was on the the Jacobites side that day, however, amongst the many casualties Dundee himself was mortally wounded. Three days after his death his body was carried here to St Bride’s where he was buried in the vault beneath the South Aisle Mausoleum. Sadly, the vault was broken into in the 1790’s and Dundee’s armour was looted and sold as scrap. The breastplate is the only item remaining and is now on display in Blair Castle.

In 1824, the village of Blair Atholl built its own Church so St Bride’s gradually fell into disrepair. The 6th Duke of Atholl was buried here in 1864 then also his wife Countess Anne in 1897. The remains of other family members were reinterred to the West of the Kirk from and earlier family cemetery in 1954.

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Arbroath Abbey, Arbroath – Angus

As you walk into the heart of the city of Arbroath, you get a feeling of the enormity that this Abbey once was. Impressive parts of this red sandstone cruciform Church still survive, the west end, south transept & sacristy, the gatehouse and the Abbot’s house which is now the museum. The cloister and other buildings are now ruinous but their foundations are still apparent and there’s also a large cemetery within the grounds.

Arbroath Abbey was founded in 1178 by King William (1st), the Lion, for the Tironensian Benedictin Monks from Kelso Abbey. King William bestowed considerable lands and great wealth upon the Abbey as well as custody of the Monymusk Reliquary, the casket believed to contain the relics of St Columba. It’s believed that he had the Abbey built in memory of his murdered dear friend, Thomas Becket (St Thomas the Martyr) and in the hope of currying favour with God for his own safety. William had been captured by English forces at the Battle of Alnwick in 1174 and only released by King Henry II a year later after being forced into signing the Treaty of Falaise which acknowledged Henry as William’s feudal superior. William was eventually buried here in 1214.

The Declaration of Arbroath, asserting Scottish independence over English aggression, was signed here in 1320. The original document is in the keeping of National Records of Scotland however a copy can been seen in the abbey’s museum. In 1951 a group of students stole back Scotland’s Stone of Destiny from Westminster Abbey. It had been seized in 1296 by Edward I of England from Scone Palace (nr Perth) where all Scottish Kings were crowned upon it. Edward took the stone to demonstrate his power over Scotland. It was used in the coronation of British monarchs thereafter however this was hugely resented by Scots. The students eventually placed it at the High Alter of Arbroath Abbey. The Stone of Destiny is now currently on display at Perth Museum.

In the 1800’s Arbroath’s huge fishing fleet would look for the massive round window of the Abbey’s south transept gable to guide them home from the open sea. A red beacon fire was lit at the iconic window and this practice gave the people from Arbroath the nickname of ‘Red Lichties’ (red lights).

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Tomnaverie Stone Circle, Tarland – Aberdeenshire

I happened upon this stone circle when I’d come to find nearby Culsh Earth House. Thought to have been built around 5,000 years ago, this is one of several stone circles unique to the north-east of Scotland as it has a recumbent stone. Framed by the recumbent stone the stones flanking either side, the focus of this circle seems to have been Lochnagar, the prominent mountain 20 miles(32km) south-west of here. The Neolithic people who built this circle would have used it to mark the movement of the Moon throughout the year. They undoubtedly linked the landscape and the stars with their spiritual life and would have revered this site as a place of worship. Set upon this wee hill at the centre of these flatlands known as ‘the Howe’, it’s likely that other communities and their stone circles would also have been visible from here.

The centre of this particular circle, surrounded by kerb stones, is known to have been used for cremation pyres. A mound of charcoal, burnt soil and bone was excavated from the centre here in the 1990’s.

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Carlungie Earth House – Angus

At about 40m long, Carlungie Earth House is one of the largest and most complex examples of its kind in Scotland. It was accidentally discovered during ploughing in 1949 and subsequent excavations during the following two years revealed a further eight associated stone dwellings at ground level.

Earth houses, or souterrains as they are also known, were once thought to have been defensive refuges but it’s now considered that they were in fact cellars, as their cool environment would have made them suitable for storing grain, dairy products and meat. These stone-lined underground passages typically date to the Iron Age and have been found along much of eastern Scotland, as well as in Ireland, Cornwall and Brittany. Just a few miles away can be found Ardestie and Tealing ‘earth houses’ and farther north Culsh Earth House just outside Tarland, Aberdeenshire.

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Ardestie Earth House – Angus

The remains of Ardestie Iron Age souterrain was uncovered during stone clearance in 1949. Structures like this formed part of many Iron Age farming settlements north of the River Forth, sometime between 2,800 & 1,500 years ago. Life here centred around farming so the use of these souterrains may have been for storing grain and other goods however they were vulnerable to dampness and vermin. This souterrain was adapted after it was built, by putting in a stone lined drain to combat its poor drainage.

Souterrains such as this were skilfully built and often had cup marks and symbols on some of the stones. It could possibly mean that they also had a ritual function such as for rites of passage.

If you have an interest in these ‘earth houses’, you can visit others nearby at Carlungie and Tealing, then further north Culsh Earth House by Tarland in Aberdeenshire

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Tealing Earth House, Tealing – Angus

It’s amazing the things you come across by chance. I was driving north to Aberdeen when I noticed the signpost for this place, so intrigued, I stopped by to check it out….and what a fantastic find!

This isn’t actually an ‘earth house’ but an Iron-Age souterrain, a subterranean passage that was originally roofed over with stone slabs. A small room at the end of the chamber here had been created by a pair of huge, up-right slabs. It was discovered in 1871 while a local farmer was ploughing the field here. Souterrains can be found around Scotland’s eastern coast and built around 2,500 years ago, they would have been part of farming settlements made up of clusters of timber roundhouses. Souterrains seem to have been accessed from within a roundhouse built above, providing a cool dark place, most probably used for storing food. They would, however, have been vulnerable to dampness and vermin. They could also have been used as places of refuge if the settlement was under attack. As you can see from the stone-walling, this was skilfully built and may have incorporated a symbolic function. Here at Tealing, pre-historic rock art is carved into one of the huge stones by its entrance. The cup and ring marked stone perhaps represents the sun, the portal to a spirit world, even life itself, or life beyond this realm – eternity.

Excavation at Tealing found animal bones, shards of pottery, broken grinding stones for wheat and fragments of Roman glassware, the latter, suggesting trade routes with distant places. It could also mean this souterrain might still have been in use when the Romans passed through here. Only a few miles East of Tealing a further two Souterrains can be found – Ardestie & Carlungie while another, Culsh Earth House can be found near Tarland in Aberdeenshire.

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